Led By the Spirit: The Gospel of Matthew Sermon 17

Sermon – Led by the Spirit 

Introduction – 

One of the hardest lessons we all have to learn as Christians, is that there are times in our lives where we are tested by God. In other words, He removes things from us, or keep things from us, or allows Satan to offer things to us, to see what is in our hearts. This often falls under the category of “affliction.”

Thomas Boston wrote:

“Affliction does not rise out of the dust or come to men by chance; but it is the LORD that sends it, and we should own and reverence His hand in it.”

What Boston is telling us is that God is truly sovereign over all things, therefore when we fall into affliction, we know that it is by God’s hand. The question for is should never be: has God brought affliction, trials, or testing in our lives? He has and does.

The question for us is: how shall we respond to it?

God has used affliction in the lives of His people throughout human history. He does so to test them. He does so to refine them. He does so in order for them to see the wickedness in their hearts that still remains.

If we are wise, we will embrace that affliction from His hand and trust Him throughout the process.

This all started in the Garden of Eden with Adam and Eve. Adam was given everything in the Garden; he had all the food he needed. He had the most beautiful woman in the world. He was completely blessed. There was nothing that he did not have, save one thing: the tree of the knowledge of good and evil.

The Father told Adam, that this tree was off limits. He could look at the tree, but Adam could not eat of the tree.

Now please note this: The Father wasn’t being unloving to Adam at all. He had blessed Adam with everything. Adam was not in want of anything. This is important to understand. In a lot of the affliction we see in God’s people, they are in true want of something when He tests them.

Yet, here, Adam was not in want of anything… except the knowledge of evil. That was the only thing he did not have. He wasn’t hungry. He had plenty of water to drink. He had all the love and affection a wife could bring. He had it all… except the knowledge of evil.

For Adam knew both goodness in theory and experientially. All that the Father had done with him, and for him, was God’s goodness on display.

We know the story. Adam quickly fell into sin by eating of the tree of the knowledge of good and evil.

By eating that tree, Adam knew true evil for the first time. In fact, he didn’t just know evil as some idea, he knew evil experientially. He had known nothing but goodness before he ate of the tree, but now, evil was a reality in his heart. He had become… evil in his rebellion. Adam became the adopted son of the father of that evil. In listening to the serpent, he worshipped the serpent, and became like his new father the devil.

The relationship between Adam and God was broken. Just the fact that Adam tried to hide, and then blame his own sin on the woman that God gave to him, should show us just how far Adam had fallen.

We see only two things from that point forward in regards to God’s provision for Adam. The first is that God makes tunics for Adam, sacrificing sheep in order offer atonement and point to the coming of the Seed of the Woman.

Secondly, Adam is driven from the Garden, and into the wilderness. This was to protect Adam from eating of the tree of life, and thereby living forever in his fallen state.

All of this affliction came from that one event. While God tested Adam, he was not afflicted. Yet, the afflictions that follow are now because of the entrance of sin into the world.

The Father had allowed Adam to be tempted by the devil, and Adam failed miserably.


The Spirit of Elijah — The Gospel of Matthew Sermon 14

Preached December 22, 2024

Old Covenant Reading (read first):  Malachi 4:1-6

New Covenant Reading: Luke 1:13-17, Matthew 3:1-12

Sermon – The Spirit of Elijah 

 

Introduction – 

It seems odd that Matthew mentions how John the Baptist was dressed. You don’t see many descriptions of what the people were wearing in the First Century, so it seems to matter to Matthew for him to take the time and mention John’s attire.

Our text reads:

Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey.

This is one of those details that Matthew lists, because it means something. It is meant for us to understand what kind of man John was. While he was in the priestly line, his father Zacharias was a Levitical priest, John is not wearing the garb of a priest.

He was wearing the clothing of one who did live in the wilderness. As Luke recording in his gospel, Jesus said:

Luke 7:24-28

“What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings’ courts. 26 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.”

John was wearing the clothing of a prophet. He was set apart for a particular task and his clothing reflected his calling. His clothing was similar to the way that Elijah appeared.



Waco Reformed Church

Pastor Timothy Hammons

Lord’s Day Worship 12/22/24

We would love to have you join us for worship! Please visit WacoReformedChurch.com for further information or reach out at wacoreformedchurch@gmail.com. You can also visit the Waco Reformed Church Facebook page.

Intro Music Downloaded From Track: The Four Seasons Music by https://www.fiftysounds.com

 

 

The Voice of One Crying in the Desert: Gospel of Matthew Sermon No. 13

We have come to the portion of Matthew’s gospel where we are introduced to John the Baptist. If you recall from last week, we saw that he was the last Old Covenant prophet, whom God raised up in the wilderness, in order to prepare the people of God for their coming King.

John’s ministry was marked, not only by baptism, but by preaching the Kingdom, which required the need for repentance. Repentance, as we saw, is an outward action that comes about from an inward reality. In other words, the Spirit moves in us to help see that we need to turn away from our sinful lives, and turn toward Christ.

This repentance may be visible in our lives, as it was for the soldiers, who were to no longer to intimidate or accuse falsely; tax collectors, who were to collect no more than was fair, and everyday people, who were to give when they could to those in need. We also saw the outward evidence of repentance in Matthew’s own life. Jesus came to him and said, “Follow me,” which Matthew immediately did.

Listen to the full sermon below…


The Kingdom of Heaven is at Hand: The Gospel of Matthew Sermon 12

Introduction – 

One of the modern themes that is being drawn out in Reformed circles over the past 25 years or so, is the idea that much of the New Testament, especially the gospels and Revelation, are actually legal documents written as lawsuits against Israel. I agree. This is a helpful way of looking at the texts.

Peter Leithart writes:

In every one of the gospels, the beginning of Jesus’ ministry is John’s ministry. John is the forerunner, the first witness in God’s final prosecution of His lawsuit against Israel” (Leithart, The Gospel of Matthew, Vol. 1, p. 80).

I believe this is one way to think of the gospels. The gospels are lawsuits against those who should have accepted the One born King of the Jews, but rejected Him instead. God will raise up witness after witness, give sign after sign, and proclaim liberty to the captives, and recovery of sight to the blind… yet the leadership will absolutely reject the Messiah.

Even with this understanding, we must not lose sight that the gospels serve a greater purpose that an indictment against the leadership. They serve as affirmation to those who didn’t reject the Messiah who was born King of the Jews. Matthew is giving those believers in the first century an account of Christ, showing how it is, that He is the long-expected Messiah.

Already, Matthew has shown that Jesus is the Messiah through a detailed genealogy, that Jesus was both tied to Abraham and King David. Matthew also took us through the birth narratives, showing us the worldly forces opposed to His coming, and opening our eyes to how God used a faithful man, Joseph, to help deliver THE Deliverer from the hands of Satan.

In our text before us this morning, we are seeing one of the first major witnesses of Christ: John the Baptist. Matthew will show us that John the Baptist was the fulfillment of prophecy, showing that God does indeed save His people.


When Herod was Dead: The Gospel of Matthew Sermon No. 11

The simple phrase “when Herod was dead,” ties the events of Christ’s birth to history, reminding us, that the world Jesus was born into was fallen and sinful. This helps keep our view of the nativity rooted in reality, removing our views of a Hallmark birth, which is more fantasy than reality.

About the photo in the header: it was taken down in Galveston and is simply a sand castle that we discovered walking on the beach on Christmas Eve. We loved it, and kept coming back to it through the day. It survived the next high tide, and you cans see it in the sunset picture on the post about Sexual Immorality if you look hard enough.


Sexual Immorality — A Sermon on 1 Corinthians 5:1-8

I obviously never published this when I preached it. 

After having worked the Corinthian church over for their pride, arrogance, and self-sufficiency, the Apostle Paul then turns to deal with their leniency. The leadership of the fledgling church had failed to deal with a man who had fallen into sexual perversion. But it was worse than that. The leadership not only failed to deal with the man, they actually gloried in his sin.

This sermon deals with Paul’s rebuke of the leadership, and shows that all of the sexual perversions of our day are just as condemned as the man at Corinth. God’s design is clear from Scripture. The only acceptable sexual relationship we have been given by our creator is that between a husband and wife, man and woman. Anything else, is an abomination and an attack on the imago Dei, the image of God.

This sermon was preached August 28, 2022 at Waco Reformed Church.


Herod Was Deceived: The Gospel of Matthew Sermon No. 10

I don’t think there is any more vivid picture of just how wicked the world was, when Jesus was born, than in the few verses we just read. These verses are not verses we readily jump to when we think of the nativity scenes. We gravitate to the shepherds coming and seeing the new born. We delight in thoughts of the angels singing above the manger. We rejoice at seeing the wise men fall at His feet and worshiping Him.

But we don’t like to think of these verses before us, for they remind us just how wicked the world was, in which Jesus was born.


Out of Egypt: The Gospel of Matthew Sermon No. 9

Preached November 10, 2024.

Out of Egypt

and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”

Now you know my love of this verse. I spoke of it back when we were first getting into the genealogy of Christ. But guess what? I wasn’t completely accurate about the verse.

My understanding of it was that Jesus was going to Egypt, so that when the time had come, and Herod had died, that He would be called out of Egypt…, thereby fulfilling the prophecy at that point.

Then Leithart comes along and shows me the true meaning of the text. Or, should I say the true setting of the verse.

Jesus isn’t going to Egypt to be called out of Egypt. He IS IN Egypt while in Israel, and being called out of what Israel, and Jerusalem have become. In fleeing Israel, Jesus is being called out of Egypt.

Jesus is the firstfruits of the final, and greatest Exodus.


Wise Men from the East: Gospel of Matthew Sermon 8

King Herod had a really big problem. Allow me to say that again. King Herod had a really big problem. If you will recall from last week’s sermon, I started with similar words: King Ahaz had a real problem.

The problem for King Ahaz was that he was surrounded by two other kings, who were seeking to destroy him and remove him from power.

King Herod’s problem is very similar, but much…, much… more serious.

What was King Herod’s problem? Foreigners. Stinking foreigners from the east. They had the audacity to come into town asking a simple question: “Where is He who has been born King of the Jews?”


The King and the Covenant: Gospel of Matthew 6

Preached October 20, 2024.

David’s Peace and Desire

We come to our text and we find that David is living in peace. The LORD had given him rest from all his enemies around… And this is worth noting: while David’s peace, came through David’s actions of being a faithful king, ultimately, the peace came from the LORD. We can only have true and real peace when the LORD grants it to us. This is why we are to seek His peace.

During this time, David speaks to Nathan:

“See now, I dwell in a house of cedar, but the ark of God dwells inside tent curtains.”

Nathan, being able to discern what David has in mind, replies: “Go, do all that is in your heart, for the LORD is with you.”

David’s thought are on his own house, how it is made of cedar, yet the LORD dwells in tents, where the ark if found. Remember that the ark represents God’s presence among the people. It was clearly sacred, yet the LORD had only instructed the people to make a tent for the tabernacle.

That tabernacle is something temporary that moves about. John tells us that Jesus tabernacles among us, or dwelt among us, noting that His ministry on earth was temporary.

 


YHWH’s King: Gospel of Matthew Number 5

David is the model of the King who is to come. No, he was not sinless. The writers of Samuel make sure to bring that to light. But David does give us a glimpse of what the coming King is to be. He was a man after God’s own heart, filled with zeal for the LORD, to the point that he was willing to die for the Name of the LORD. This is what made him YHWH’s King.


 

…by Rehab: Gospel of Matthew No. 4

Most people get uncomfortable when the fact that Rehab, a harlot, is mentioned in the genealogy of Jesus Christ. They either ignore the fact, or try to water it down. Yet, she truly is a picture of God’s grace. She is, in a sense, a picture of the church, for she is called out of the darkness of world, and into the promised land. She turns from her harlotry, risks her life for Israeli spies, and is redeemed in the process.

This sermon is the fourth in a our series of the Gospel of Matthew, and is dealing with the family of Jesus. We find all types in His family tree, yet, God still used them to continue HIS plan of redemption in bringing the Seed of the Woman.

For more information on Waco Reformed Church, go to our website here, or our Facebook page here, along with our Youtube channel here. Waco Reformed Church is a candidate church of the Communion of Reformed Evangelical Churches (CREC).


Jacob Begat Judah: Gospel of Matthew Sermon No. 3

Drawing from the prophecy of Judah in Genesis 49:8-12, we see that Judah gives us a true picture of Christ’s sacrificial love, in the earlier chapters of Genesis. He truly acts in a kingly fashion, willing to lay his life down for the love of his father, and the safety of Benjamin.

For more information on Waco Reformed Church, go to our website here, or our Facebook page here, along with our Youtube channel here. Waco Reformed Church is a candidate church of the Communion of Reformed Evangelical Churches (CREC).


 

Son of Abraham: Gospel of Matthew Sermon No. 2.

Jesus is identified by several titles in His genealogy by Matthew. One is, the Son of Abraham. In this sermon, we look at Abraham’s call, his fear, his faith, his obedience, and his legacy as the patriarch of the faith. He is the father of all who believe, and it should not surprise us that his life is the pattern most typical for the Christian life.

For more information on Waco Reformed Church, go to our website here, or our Facebook page here, along with our Youtube channel here.