Pastor Jared Olivetti writes:
To fight the danger, let’s hold onto this truth: If there was never another conference, retreat, podcast or seminar, God working through your faithful, local congregation would be everything you need to grow to spiritual maturity. Such events are much like special meals. Perhaps a few times in your life you’ll have a meal you could never forget. Maybe it will be a special feast or a date night at a restaurant you really can’t afford. Those meals are blessings to be enjoyed–but they aren’t what sutains you. You are physically alive because of the normal, everyday meals you eat at home. Even if you don’t remember what you made last Friday for dinner (or what was made for you), you were fed and nourished and sustained by that meal. Such it is with our church family.
Read the rest of the article here.
Do you darken them?
If you don’t, your soul is in trouble. If you do, but then go to the wrong doors, your soul is in trouble. Yes, it’s not easy. But to find a church where the gospel of Jesus Christ is truly preached is hard to come by. But your eternal soul depends upon it. You need to start looking if you don’t already have a church home where the leadership, and the pastor, are faithful in preaching God’s word.
There they were, talking theology again. It seemed like every time I went upstairs to the second floor of Lincoln Hall, I would find those four guys discussing theology. Travis Campbell was one of them. You can see him here discussing 10 Undisputed Facts About Jesus. As they would discuss theology, I would stand there and listen as long as possible. But truth be told, most of it was over my head.
They discussed things like predestination, the sovereignty of God, election, and man’s free will, or lack thereof (depending on how you define free will). I had a great deal of respect for the men who were in those debates, many have gone on to fruitful ministries.
I applaud the men of Reformed Presbyterian Church (GRPC) in Greeneville, Tennessee. They recently led their church out of the PCA with a congregational vote that was unanimous. They recount the reasons why they did so in an article on The Aquila Report where they answered Honorably Retired pastor Larry Ball’s article about their departure. TE Ball wrote saying that the church should have consulted with the presbytery before doing voting to leave the denomination. The elders of GRPC reported that they did consult with other members of the presbytery, but did not consult with the presbytery itself. Then they gave their reasons for leaving.
I love the simplicity of this church building. It’s nothing fancy. It’s on the same road where my dad lives outside of Brenham, TX, in Washington County. You can see that the paint is peeling, and the parking lot is mostly grass. The building doesn’t have central air, given the window units on the side you cannot see. I’m sure it has that old-church smell to it like a lot of churches do. You may know the smell I speaking of. Most members of old churches don’t notice the smell. They have grown use to it. It’s the smell of “old.” It shows that they haven’t updated anything in many years, no new paint, no new carpet, nothing new at all.
From R. Scott Clark in his article The Gospel is the Remedy for Racism:
Hyphenation died with Christ. I understand that there remain sociological and historical realities but in Christ there are no “Barbarian Christians” or “Greek Christians” or “Jewish Christians.” In Christ we have a new identity. This is why Paul’s appeal to baptism here is so powerful. It is a ritual death, just as circumcision was a ritual death. In baptism we were outwardly identified with Christ’s death. In death one’s ethnic heritage is superseded by a greater fact: one is dead. A corpse had an ethnic identity but death changed all that. In death we all become what we were to begin with: dust. There is no Greek dust or Scythian dust or Jewish dust. There is just dust. So, in baptism, outwardly, all that distinguished us from one another is made of no account and those who (sola gratia) believe, and who (sola fide) have apprehended by faith alone Christ and in him all that baptism signifies, have been given a new identity. They have been included into a new, multi-ethnic, multi-national society, the visible church.
It was another one of those interchanges on Facebook that caught me by surprise. An acquaintance posted a piece about women in the church, taking on the roles that only men should fill. I suggested that what needs to happen is a return to the biblical roles of men and women as described in Scripture. The acquaintance passed that off as being too simple for such a complicated situation.
My lovely wife has started polishing her nails now that she no longer works for Starbucks, (Starbucks forbids their employees from painting their nails) and I love it. She has treated me to maroon, off-white, off-grey, blue and fiery red. I took this picture thinking it would be great in color, but I liked the effect I found on Adobe Photoshop Express.
I really enjoyed reading Dean Abbott’s article “Engaging the Culture” Doesn’t Work Because Christian Beliefs Are a Mark of Low Status over at Patheos. He makes some great observations concerning this misguided movement. My regular readers know that I am not a fan of those who call for us to engage the culture (ETC) because what often happens is that the church ends up looking more like the culture rather than the culture looking like the church.