A Subtle Judgment


SUBLTE BUT NO LESS SEVERE.

One of the greatest curses we face in the American church today is spiritual blindness. It would be one thing if the blindness existed because we lacked God’s word. But we don’t lack God’s word. We have it in abundance. Yet the spiritual blindness that plagues the church, and the broader society is rampant. This is clearly God’s judgment.

Martin Luther writes:

“No greater mischief can happen to a Christian people, than to have God’s word taken away from them, or falsified, so that they no longer have it pure and clear. God grant that we and our descendants be not witnesses of such calamity.”

Calvin wrote similarly in his commentaries on Isaiah, specifically Isaiah 29:11 which reads:

11 The whole vision has become to you like the words of a [c]book that is sealed, which men deliver to one who is literate, saying, “Read this, please.”

And he says, “I cannot, for it is sealed.”

12 Then the book is delivered to one who [d]is illiterate, saying, “Read this, please.”

And he says, “I am not literate.”

Calvin writes:

“In the same sense he now shews that, from the highest to the lowest, they will derive no benefit from the word of God. He does not say that doctrine will be taken away, but that, though it be in their possession, they will not have reason and understanding.

Subtle judgment like this is the worst of judgments. The people of Israel had the word of God, but having it and deriving benefits from it are not the same thing. They had been given the greatest light of all mankind. They were YHWH’s chosen people, and He was their God. He raised them up out of nothing and planted them on the solid rock. He guided them, provided for them, spoke to them, corrected them and rebuked them. Yet, in their prosperity, they turned away to other Gods.

The blessing of the word was no longer a blessing. Because of their obstinance, it became their curse. They closed their own eyes, and God brought even more blindness, as we will see below.

Calvin continues:

“In two ways the Lord punishes the wickedness of men; for sometimes he takes away entirely the use of the word, and sometimes when he leaves it, he takes away understanding, and blinds the minds of men, so that ‘seeing they do not see.'”

This is the most subtle judgment, in that those who have the word of God, are blind to its meaning, and are the most spiritually trapped, since they think they have no need of anything at all.

I remember a Baptist preacher saying that the hardest person to reach for Christ is the one who grew up in the church, thinking of themselves as a Christian and in favor with God, never realizing their own wickedness and their need for Christ. They can quote Scripture with the best of them, but the word of God does them no good. It might as well be a poem by Byron, Shakespeare or Rudyard Kipling. Interesting thoughts, but no life giving power.

Calvin elaborates on the two ways that God brings this subtle judgment on a people:

“First, therefore, he deprives them of the reading, either by taking away the books through the tyranny of wicked men, as frequently happens, or by a false conviction of men, which left them to think that the books were not delivered to be read universally by all.

This is not quite the problem we have in modern evangelicalism. While Calvin doesn’t say so, I would say that our problem is a proliferation of the Bible, to the point that we wrongly hold it in low esteem. There are so many Bibles, that we can toss them aside as if they lack value, simply because we don’t like the cover. (It hasn’t helped that the Christian publishing companies have added to this belittlement by coming up with the “fill in the blank” study Bibles.)

Calvin gives the second reality of this subtle judgment:

“Secondly, although he allows them to handle and read the books, yet, because men abuse them and are ungrateful, and do not look straight to the glory of God, they are blinded, and see no more than if not a single ray of the word had shown upon them.

I believe one of the biggest abuses of the Bible today occurs when those who come to God’s holy writ, asking: “what does it mean to me?” These people are coming to the word in judgment, not in humility. They seek to use the word to justify their sinfulness, and no matter how much we try to show them that their sinfulness is actually sinful, they cannot see it. They have been blinded. Instead of coming to the word, and letting it sit in judgment of their lives, they come to the word, and seek to judge it as it seems fit. This is blindness that leads to more blindness.

As Isaiah 29:9-10 show us, not only are they guilty of their own blindness, but God Himself has added to their blindness.

Pause and wonder!
Blind yourselves and be blind!
They are drunk, but not with wine;
They stagger, but not with intoxicating drink.
For the Lord has poured out on you
The spirit of deep sleep,
And has closed your eyes, namely, the prophets;
And He has covered your heads, namely, the seers.

Notice the progression. “Blind yourselves and be blind!” That is what it is like for those who have the word of God, and turn from it. Or have the word of God, and deny what it says. They start out blind, by not coming to the word in humility, and have blindness added to them.

I love the picture Isaiah gives us: “They are drunk, but not with wine, they stagger, but not with intoxicating drink.”

It would have been better for them to actually be drunk with wine or intoxicating drink. At least in that case, they would have become sober over time, and returned to their right mind. But alas, their drunkenness is not temporary. Why?

For the LORD has poured out on you, the spirit of deep sleep… God has become active in keeping them drunk, keeping them blind. He is active in bringing about this judgment.

Please note: this judgment was on the leadership, the nation and the individuals. It was effecting everyone. We are seeing the same thing in our day.


This post and the photo are copyright © Timothy J. Hammons 2021. 

LORD’s Day Meditation — November 8, 2020

Someone quoted Psalm 94 on Facebook this morning, and that led Heidi and me to read it. It is probably not a psalm that many people know, given that it is focused upon God’s judgment against the wicked of the world, and His comfort toward the righteous. But it is most appropriate right now with the level of evil we see displayed in the world.

For a bit of clarity, when the word of God speaks about those who are evil, and those who are righteous, it doesn’t do so from our perspective since we are fallen and sinful. It does so according to God’s Law. This is why the Ten Commandments are so important not only for our personal lives, but for culture as well. If we want to understand true righteousness, we must look at it in light of God’s Law.

Psalm 1 shows that the righteous are those who mediate on God’s Law and delight in it. To them, it is a joy, not a burden. It is a guide as to how we are to live. It shows us how it is that we are to love THE LORD our God, with all our heart, soul, strength, and mind, and our neighbors as ourselves. We delight that God has given us such a guide for living.

It is also a delight to the righteous because when we read His Law, and see our shortcomings in light of His Law, we are driven back to our need for Christ, and to the atoning sacrifice He made on our behalf to pay the debt of sin we owe. This, in turn, leads to more joy.

Go to Psalm 2 to see the evil world’s response to God’s Law. For the wicked, God’s Laws are shackles that keep them from living out their fleshly, evil desires. They seek to throw off all vestiges of God, and His Law, so they live in unrestrained debauchery. The Triune God laughs at them in derision. He will bring them to justice.

I point this out because so many in our world have no concept of true righteousness and true evil. They are confused, mislead, and misguided by our culture and our courts, which makes that which is evil good, and that which is good evil (Isaiah 5:20).

Back to our Psalm. It was reading through Psalm 94, which is comforting for those of us who cling to the LORD, that we were a bit perplexed by the first part of verse 15. See the photo:



But judgment will return to righteousness.

It wasn’t exactly clear what that meant. How was it that judgment would return to righteousness? How did it leave righteousness? Upon reflection, I think the writer of the psalm is writing from the perspective of those going through national turmoil. To them, it seems that judgment has left righteousness for a time and we are to take comfort in knowing that it will return. I’m not sure about that, but this seemed like a possibility.

We were also comforted in the reality that whatever it meant, those who were upright in heart, would follow it. They would delight in it and rejoice. In other words, those in Christ can take comfort in the world that is filled with evildoers and iniquity.

We did look to Charles H. Spurgeon for help, and his classic work, The Treasury of David. He reminds us that this verse is about the coming Lord who will judge.

“The great Judge will come, the reign of righteousness will begin, the course of affairs will be turned into the right channel, and then all the godly will rejoice.”

I believe that reign clearly started at Christ’s ascension, where He was seated at the righthand of God, to rule with all authority over all things, until His enemies are made a footstool. And while we live in dark days, this does not mean these things are not taking place.

And all the upright in heart will follow it.

Spurgeon continues:

A delightful hope is here expressed in beautiful poetic imagery. The world’s government has been in the hands of those who have used it for base and vicious ends, but the cry of prayer will bring righteousness back to the throne. Then every upright heart will have its portion and joy.

And that should be our prayer, that true righteousness should return to our country. That only comes about in one way: through the preaching and teaching of God’s word, both Law and Gospel. This means we need men who are willing to preach the hard truths of the gospel. Again, let’s look at what Spurgeon has from his comments on verse 16, which reads:

Who will rise up for me against the evildoers? Who will stand for me against the workers of iniquity?

According to Spurgeon, the psalmist doesn’t see anyone coming to his aid.

“No champion of the right was forthcoming; the faithful people had failed. This is a bitter trial and a troublesome evil. Yet is has it purpose. It drives the heart completely to the LORD, compelling it to rest alone in Him. If we could find friends elsewhere, God might not be so precious to us… we are led to prize God and rest on Him with undivided trust.”

He adds that this verse is perfectly appropriate now that the church is being assaulted from all sides.

“Faithful ministers are few, and fewer still are bold enough to stand and defy the enemies of truth. Where are our Luthers and Calvins? A false charity weakened Israel’s valiant men (think ‘false love’ of our day). One John Knox would be worth a mint at this hour, but where is he? Our great consolation is that the God of Knox and Luther is still with us, and in due time He will call His chosen champion. “

The beauty for us is that we know the name of the chosen champion the psalmist was waiting for. He is Christ. He is bringing judgment, and will bring justice. The darkness we see all around us is judgment to those who cherish darkness. Yet, there is light as well. The Light of the World has not been extinguished. His light still shines forth through His word, to His people. He still comforts. He still protects.

Just as His judgment will be complete and thorough, so too, will His deliverance for His people.

UPDATE: After writing this post, came across the following sermon that makes the underlying point of the need for the Law in the believer’s life, and culture.