The Need To Strive for Holiness

(Originally posted October 10, 2006). 

Maurice Roberts writes:

It is of great importance to every believer that he should understand how to think of his own sins. Many of the mistakes which we make are miseries of mine which we suffer are closely connected to our ignorance about our present relation as Christians to our sins both past and present.

We assume that all well-instructed and experienced believers are agreed on the following points: that every sin, however small in our eyes, is most hateful to God; that the best actions of the best Christians are all defiled with sin; that sin in the Christian is still sin; that all the sins of the believer are pardoned for Christ’s sake; and that a believer’s lifelong duty is to strive towards unisnning perfection.

Puting these points another way, we may say that the following is our starting point as we review our relationship as Christians to our sins. First, sin in itself, in whomsoever it exists, is highly displeasing to God. Second, the best Christians have not in this life got beyond the commission of sin. Third, sin is not less sinful when committed by Christians. Fourth, no sins committed by a Christian can ever bring him condemnation. Fifth, a Christian must not rest satisfied in his mere forgiveness but should daily strive after complete and sinless obedience to God, even though he knows it to be impossible in this life.

Of course, this is why the Bible speaks to us to press on, and to persevere after the things of God. So many want to get the stamp of approval by being saved, but they do not want to walk in holiness. They want to cease from striving, instead of cease from sinning as Peter calls us to do. If we are truly in Christ, then we know that the power of sin has been broken, but the existence of it still remains and we must pursue holiness because He has called us to that way of life.

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The Vulnerability of True Religion

(Originally published in August 2006).

Every now and then I pick up Maurice Roberts The Christian’s High Calling and read. It strikes me how astute he is concerning the church and trends. In his article “The Vulnerability of True Religion,” he writes the following:

“This downward tendency in the human heart accounts for all the religious errors of the church, and of the whole world indeed. The plain fact is that truth and pure religion are such high, holy and heavenly things that man cannot love them till he is brought under the power of divine grace. Even then, man is so liable to decline in grace that he can hardly bear true religion for very long. Two generations, or perhaps three, may hold fast to a sound creed. But for more than three generations to retain the truth without serious loss is remarkable and it is rare.”

 

“The above sad fact explains the shrewd saying that ‘every institution sooner or later becomes its opposite.’ If we confine the application of this saying only to the churches, we see at once how just it is. Every church, more or less, that we know of in history has ended up by disowning its original creed! It began by admiring the Scriptures and it ended by rejecting them…”

It is for this reason that we have so many church splits. The denominations, even though I believe in denominations, will all eventually fail. They will all eventually turn and reject the truths of Scripture that they once held so dear. Yes, they do it under the guise of becoming more enlightened than their forefathers. But all that they have really become is fools and their forefathers would reject them outright as heretics.

We ask, “how is it that the liberal church has become so liberal when they started out so strong?” And the above answers that question. Men turn away from the truth of the gospel and cover their repentance from the truth under the guise of becoming more educated and more enlightened. As if somehow, today, we can become more educated and englightened than say, the apostle Paul. As if, somehow, we can know more than Peter did, or have a better understanding than Christ Himself. We take a heretical approach to Scripture and say that we are enlightened. When in fact, all we have done is reject the word outright. Jesus, Matthew, Paul and Peter had a few things to say about such approaches. But, of course, if we are truly enlightened, then we know more than they do. Silly, huh?

When we fall to the temptation to think we know more than Christ and the apostles, we have set ourselves up as little gods, and do exactly what John warns us against: we reject our first love. We say we love Christ, but reject His word because we know more than He does. We say we love our neighbor, but then reject God’s Law on how it is that we are to love our neighbor. We say we love God, but then reject His commands on how we are to worship Him. We say we are followers, but our hearts are idol factories by the moment.

As Maurice Roberts points out, if we are to stay true to the true religion, we must watch daily over our affections. He writes,

“The moment we suspect that our love of Christ is waning we must cry out for grace. If our love for any point of truth becomes dim, we are to cast ourselves to the ground before God, fearing lest he should give us over to our hardness of heart. All this is deep and humbling work. But it is the only way to hold true religion fast. The alternative is to ‘lose our first love’ (Rev. 2:4).Not for nothing does the Spirit of God say: ‘Keep they heart with all diligence; for out of it are the issues of life'(Prov. 4:23).”

Yes, I believe all institutions will eventually fall, even the denomination that I belong to. But we must remember, that Christ came to save sinners, not institutions. Yes, they will pass away. But let us hope and pray that our labor for Christ will last into the following generations and as our denominations fail, God will use our faithful descendants to raise up more that hold to the creeds of the faith.

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Heresy is Easy: Orthodoxy Not So Much!

Another quote that jumped out at me from Maurice Roberts from The Christian’s High Calling, was his demonstration of the difference between heresy and orthodoxy. One is easy, the other is work.

The appeal of every heresy is that it offers a quick and easy way to the truth. It short-circuits the process by which true religion is to be known and understood. The ignorant and the unwary are snared by the zealous cult leader because he can ‘prove’ his errors by quoting two or three texts of Scripture. However, he does this stealthily and craftily because he conceals from his hearers six or seven other texts of Scripture which define or qualify those which he advances as ‘proof’ for his error.

The hallmark of any true doctrine is that it satisfies the evidence of Scripture entirely and in every place. The doctrine of the holy Trinity is just such a doctrine. It explains every text of Scripture that bears on the being of God.