Aseity of God

Also taken from John A. Battle’s paper on the Doctrine of God.

Aseity means “self-existence.” God’s existence is “necessary,” that is, his existence is not conditioned on anything outside himself; he is totally independent. His existence is grounded totally on himself:

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’” (Exod 3:14)

This necessity of existence is not only a logical necessity (as with the ontological and cosmological arguments), but also a necessity of nature. God’s existence is not grounded on the will of God, but on the nature of God. God’s nature is prior to his will (in this regard Aquinas was correct over William of Occam). Since God absolutely exists, he is the source of all existence and life for us.


 

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Free Will Defined

From the article The Freedom and Bondage of the Will, found in the New Geneva Study Bible, edited by R.C. Sproul, p. 1181.

Free will has been defined by Christian teachers from the second century on as the ability to choose any at all of the moral options offered in a given situation. Augustine taught that this possibility was lost through the Fall. The loss is part of the burden of original sin. After the Fall, our natural hearts are not inclined toward God; they are in bondage to sin and cannot be freed from this slavery except by grace of regeneration. Such an understanding of this fallen will is taught by Paul in Romans 6:16-23.

Here is that passage:

16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

The article concludes:

Only a will that has been set free is able to choose righteousness freely and heartily. A permanent love of righteousness, that is, an inclination of the heart to the way of the living that pleases God, is one aspect of freedom that Christ gives (John 8:34-36; Gal. 5:1, 13).

Wokeness Explained

When you stop to think about it, being woke takes work. A lot of work. It is work that requires the kind of perpetual sin-shaming of which Christ has assuaged us through His atoning and propitiatory work on the cross. There is very little, if any, grace in wokeness; only guilt and vindictiveness.

By Darrell B. Harrison

This is helpful in understanding the left. The left is never driven by grace, compassion, or true mercy. They are always driven by hatred. This is why they are so into hate-laws. They figure, since they are filled with hate, then everyone must be and seeking to outlaw the supposed hatred of others, never dealing with the hatred they have in themselves.

Faith Defined

J. Gresham Machen defines faith the following way:

To have faith in Christ means to cease trying to win God’s favor by one’s own character; the man who believes in Christ simply accepts the sacrifice which Christ offered on Calvary. The result of such faith is a new life and all good works; but the salvation itself is an absolutely free gift of God.

Taken from Christianity and Liberalism, p. 120.