(Originally posted October 10, 2006).
Maurice Roberts writes:
It is of great importance to every believer that he should understand how to think of his own sins. Many of the mistakes which we make are miseries of mine which we suffer are closely connected to our ignorance about our present relation as Christians to our sins both past and present.
We assume that all well-instructed and experienced believers are agreed on the following points: that every sin, however small in our eyes, is most hateful to God; that the best actions of the best Christians are all defiled with sin; that sin in the Christian is still sin; that all the sins of the believer are pardoned for Christ’s sake; and that a believer’s lifelong duty is to strive towards unisnning perfection.
Puting these points another way, we may say that the following is our starting point as we review our relationship as Christians to our sins. First, sin in itself, in whomsoever it exists, is highly displeasing to God. Second, the best Christians have not in this life got beyond the commission of sin. Third, sin is not less sinful when committed by Christians. Fourth, no sins committed by a Christian can ever bring him condemnation. Fifth, a Christian must not rest satisfied in his mere forgiveness but should daily strive after complete and sinless obedience to God, even though he knows it to be impossible in this life.
Of course, this is why the Bible speaks to us to press on, and to persevere after the things of God. So many want to get the stamp of approval by being saved, but they do not want to walk in holiness. They want to cease from striving, instead of cease from sinning as Peter calls us to do. If we are truly in Christ, then we know that the power of sin has been broken, but the existence of it still remains and we must pursue holiness because He has called us to that way of life.