Culturally Significant?

In order to be the spiritual successor of the Presbyterian Church in the USA, the OPC had to become culturally significant.

Those words were penned in Fighting the Good Fight: A Brief History of the Orthodox Presbyterian Church, by D.G. Hart and John Muether. In the early 1940s, there were those in the OPC who feared that the denomination would not be socially involved enough, and they were seeking to bring about a committee to make sure they didn’t drop the social-agenda ball.

Hart and Muether had already shown that the identity of the OPC never was to have a politically-active mindset. In fact, members of the OPC had fought against it from the beginning of the denomination’s history.

Not that they were always silent. They did send letters to like-minded churches in South Africa with concerns about apartheid long before it became popular to bring up the topic in the 1980s. But the OPC has never been one to jump on the political and social bandwagons that we see so many churches doing today.

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