Actually, it was an injured arm that lead to the pursuit of more dishes for my lovely bride. I wanted to golf at a course in Canton, TX, home of the First Monday’s Trade Days (the largest flea market this side of the Mississippi). It’s also home to the Canton Dish Barn. For those who are into Fiesta Dinnerware, the Canton Dish Barn is the place to shop.
My wife and I appreciate Fiesta Ware. We like the color. We like the solid feel of the plates. We like the way the plates keep our food off the table, as plates are designed to do. Yes, the simplicity of the plates and the bright colors remind me of… kindergarten, when things were simpler. No confusing patterns. Just simply, color, roundness of plates, and thickness, giving a senses of durability.
OK, I think I’m becoming a bit obsessed. No, it’s nothing real serious. I’m not obsessed with, say, sports, or alcohol, or some tawdry exploit of mankind. I’m obsessed with working in my yard. When we moved here, there was nothing but dirt. As you can see from the picture above, it’s all green. But what you don’t see, is that it’s not grass. That green is nothing but weeds. I do have grass in my backyard, just not in the picture.
On a whim last fall, I bought a bag of fescue, which is any of a genus (Festuca) of tufted perennial grasses with panicled spikelets. Don’t worry. I didn’t rattle that off the top of my head, I got it from the fine gentlemen at Merrian Webster, who now what to charge me $1.99 for such tantalizing information. But I’m now into grass… not words so much. I know, what about the blog? What about my great discourses on the roles of women in the church? What about the need for more Christians honoring the LORD’s day? I know the score. My wonderful readers will glance at it, think Timothy is on his high pachyderm, and won’t give it another thought. However, if I write something simple, like a post about, say, honoring those women who do stay at home to glorify God, and you will be on my like sprinkles on a donut.
Taken from The Church and the Last Things:
Now here, surely, certain things can be said without any fear of contradiction. If we are to be guided by the scriptural teaching, then we must agree at once that the unity that the Scripture is interested in is spiritual unity. How often John 17 is misquoted! People just tear a phrase right out of its context. ‘That they all may be one,’ they say quoting verse 12, and they leave it at that. They insist also that division in the Church is the greatest sin of all. Now, of course, we all agree that division is regrettable; schism is certainly sin. Yes, but when that is interpreted as meaning that anybody who calls himself a Christian, no matter what the shape or form, is someone with whom we would be in absolute unity in every respect, then that is a contradiction of what John 17 teaches.
John 17 surely makes the character of this unity quite plain and clear. Our Lord’s terms are these: ‘As thou, Father, are in me, and I in thee, that they also may be one in us… And the glory which thou gavest me I have given them; that they may be one, even as we are one’ (vv. 21-22). That is all spiritual. Our Lord is talking of the relationship between the Father and the Son, and those who are in Christ, who are in the Father and the Son, and He has already told us certain things about these people. He says, ‘For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out of thee, and they have believed that thou didst send me’ (v.8). So our Lord’s words about unity are only applicable to people who believe that particular doctrine, and if people tell me that they are Christians but say that Jesus was only a man, then I have no unity with them. I do not belong to them. They may call themselves Christians, but if they have not believed and accepted this, there is no basis for unity. It is spiritual unity.
It always helps to look as Scripture in context.
I know this will not go over well in our hyper-egalitarian society, but there is no greater privilege for a man other than to stand in the pulpit and declare God’s truth to God’s people. To do so faithfully is to imitate Christ to the utmost, for in doing so, the faithful preacher is allowing the people of Christ to hear from Him in a spiritual sense. The faithful preacher who declares the full counsel of God’s word is feeding the flock. He is building them up, encouraging them, and allowing God’s word to work in their lives toward sanctification.
In Mark’s account of Christ, Jesus takes on the sin of legalism when He attacks the Pharisees for their man-made traditions. We all have our man-made traditions that we need to examine in order to see if we should hold to them or not. I would say that most of our traditions should be booted because legalism is clearly a sin, according to Christ’s description of it.(See Mark 7:1-23).
The Pulpit & Pen has an excellent article entitled The Crass, Intolerant Polemicist Who Loved Jesus & The Gospel, which helps us see just how much division Christ brought to earth. He did not come to bring unity, peace, love, puppy dog stories from the pulpit, but the gospel. And He even raised up men like Martin Luther, who would not be allowed to preach in many of the pulpits across America, because of his blunt attacks on the opponents of the gospel. In fact, as we celebrate the 500th anniversary of his nailing of the 95 Thesis on the Wittenberg door, I wonder how many churches that make a big to-do over the anniversary, would ever tolerate a man like Luther in their midst. Better yet, he would probably not tolerate many of them.
Sadly, this is not an April fools’ joke. Someone took all the Jolly Ranchers out of my desk.