Ask Pastor Timothy: Homosexuals and the Need for Repentance

It’s quite providential that Alysa was asking me these questions this morning and then I proceeded to work on my Sunday school lesson: Of Repentance Unto Life.

Part of her question was simply: Can homosexuals be saved and still be homosexuals? I know that many say the answer is “yes,” and I would agree with a qualification. As I explained to Alysa, all Christians struggle with indwelling sin. As believers, we are not liberated from our sinful flesh until the LORD takes us home to glory. But this should never leave us with the impression that we can normalize our sin in order to make it OK. Sin, is sin, even if it is just idle talk. Remember what Jesus said about sin:

Matthew 12:36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.

The point is that we need to repent from all our sins, not just the ones we deem sinful. This is why the Bible is so vital to our understanding of what sin is. Sin is any want of conformity unto, or transgression of the Law of God, meaning God’s word from cover to cover (see here). Anywhere that we fall short of what it declares for us, is sinful and we need to repent of every sin.

Repentance of sin is not just feeling sorry for your sin, but completely turning away from that sin, the lifestyle of sin and turning toward God. If we do not repent from all our sin, we will likewise perish (Luke 13:5). This is what those who are advocating the normalcy of the homosexual lifestyle are missing. While faith is a requirement for salvation, so too is repentance. Again, not the shallow feelings that many feel about being a “bad” person, but a complete turning away from the sinful lifestyle, no matter what the sins are, and turning toward God. True repentance is a complete rejection of the sinful lifestyle. Given that we know of no verses in the Bible that speak of homosexuality in a positive light, we can safely say it is sinful, since the Bible is the only place we can turn to know and understand what true sin is.

Ezekiel 18:30-31 “Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel?”

Given this, I don’t see how someone who is a homosexual can trust in Christ and then want to remain a homosexual. The very thought of that should cause the true believer to wretch. Why? Because the true believer has been freed from the dominance of sin at the moment of belief. They have been given new hearts and the power of the indwelling Spirit of God in them. This means true faith, which is always accompanied with true repentance leads a person to want to cast off his former life completely and wholly.

Isaiah 30:22 You will also defile the covering of your images of silver, And the ornament of your molded images of gold. You will throw them away as an unclean thing; You will say to them, “Get away!”

The problem we are seeing in part of the “church” (and I use that term loosely) is that many in Christianity want us to believe that they can have sanctified relationships as homosexuals and be Christians. Yet this is contrary to the doctrine of true and saving faith, along with repentance that leads to life. They want us to believe that somehow, these gay people have been given a special amount of grace, not only to be saved, but to sanctify and hallow something that God calls abominable and detests (Leviticus 18:22).

As I said before, a gay person can come to Christ and still struggle with homosexuality. But a true believer would never try to normalize that sin for a true believer would be ashamed of it, and rightfully so. In my discussion with Alysa, I admitted that there are times when I struggle with lust as a straight man. But because I struggle with that sin, doesn’t mean that I want to normalize it and say that it is OK. It is not OK. It is sin, even though 99.9999 percent of ALL men struggle with lust. We are not to rejoice in this reality, but repent of it, and come back to the cross, confessing our sin to the Father for forgiveness (1 John 1- 2:3).

This is the point: if a gay man is truly a believer, he will repent of it, repent of those feeling and will not try to normalize it. The Holy Spirit and God’s word should lead him to shame for the sin in his heart. As the Spirit does for all of us, He leads us back to the cross and the forgiveness we find there. The Holy Spirit doesn’t lead us to making arguments for the normalization and acceptance of sin. He leads us to repentance and forgiveness.

Here is the Westminster Confession of Faith’s chapter on Repentance Unto Life. I underlined areas to focus upon. Study it for a few minutes and examine your own life.

I. Repentance unto life is an evangelical grace, the doctrine whereof is to be preached by every minister of the gospel, as well as that of faith in Christ.

II. By it a sinner, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God, and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for, and hates his sins, as to turn from them all unto God, purposing and endeavoring to walk with him in all the ways of his commandments.

III. Although repentance be not to be rested in as any satisfaction for sin, or any cause of the pardon thereof, which is the act of God’s free grace in Christ; yet is it of such necessity to all sinners, that none may expect pardon without it.

IV. As there is no sin so small but it deserves damnation; so there is no sin so great that it can bring damnation upon those who truly repent.

V. Men ought not to content themselves with a general repentance, but it is every man’s duty to endeavor to repent of his particular sins, particularly.

VI. As every man is bound to make private confession of his sins to God, praying for the pardon thereof, upon which, and the forsaking of them, he shall find mercy: so he that scandalizeth his brother, or the Church of Christ, ought to be willing, by a private or public confession and sorrow for his sin, to declare his repentance to those that are offended; who are thereupon to be reconciled to him, and in love to receive him.

Vision for Victory — Jerry Johnson

I have to say this one convicted me a great deal. Jerry Johnson asks the question of why so many young people are joining moves such as Obama’s campaign in 2008, Ron Paul’s campaign today and the empty-headedness of the Occupy Wall Street movement over the past year, but they don’t join the church?

It’s because of so many inside the church that have pessimistic, doom and gloom, cut-your wrists theologies like Dispensationalism, and pessimistic Amillellinnialist. In other words, far too many believe the world is going to hell in a handbasket and there is nothing we can do about it… even though we… the church, have the gospel of Jesus Christ, which is the power unto salvation, which is the message that turned the world on its head 2,000 years ago, and again 500 years ago, and again 250 years ago… Watch the video:

The Dark Secret of Pastoral Ministry

Paul Tripp has an excellent piece at the Christian Post entitled: The Dark Secret of Pastoral Ministry: Why Pastors Get Tired. He does an excellent job of laying out the struggles that many pastors face when it comes to our needs and what is expected of us. He asks a lot of great questions that every pastor should have to think about and pray about:

Could it be that one of the dark secrets of pastoral ministry is that a whole lot of what we do is driven by worry and not by faith?

Could it be that at the functional level much of ministry is shaped by a long catalog of “what ifs”?

Could it be that this causes us to load the health of the church onto our shoulders?

Could it be that too much of our ministry is shaped by subtle pastoral self-sovereignty?

Could it be that in pastoral ministry the sin of unbelief is often recast as commitment, discipline, dedication, or a willingness to suffer?

Is it not possible in pastoral ministry for unbelief to be perceived as maturity?

His answer is simply that many of us worry about way too many things that are out of our control. I have to admit that I do. My typical worries falls outside of those things that I can control, like the church growing, the church remaining faithful to our calling, the church being healthy. I can do some things for those ends, but in the end, it’s all upon God’s Spirit moving in such a way to cause growth. But enough of what I’m saying, here is a bit more from Paul Trip:

What Jesus says next may be hard to accept, but it is vital to hear. He essentially says that the reason our lives are driven and shaped by fear and not faith is that we have forgotten the gospel. Christ lays down three gospel arguments for us to consider.

1. The gospel of creation. First, Jesus points to the surrounding creation (the lilies and the birds) and says that there is ample visible evidence every day that God will not abandon the work of his hands. If he cares for the flowers and the birds, will he not care for those he made in his own image? So the gospel of creation preaches rest to the pastor. Would God gift a man then abandon him? Who could be more committed to the welfare of the church then the One who established it? The welfare of the church is not the pastor’s job-it is the Lord’s promise. The pastor’s job is simply to use his God-given gifts in public and private gospel ministry.

2. The gospel of relationship. Jesus then reminds his listeners that they have a Father who knows their needs and is at work meeting them. This means, first, that it is God’s job (if I can use that language) to define our needs. No one knows better what we need than our Creator, Savior, Father. Second, it is God’s covenantal family commitment to meet each of those needs. Once your ministry is driven by your attempt to meet your needs, you are ministering for you and not for others. Others-centered ministry is always propelled by a quiet rest in the Father’s love and care. This also calls us to trust the Father’s wisdom and timing. If he is meeting our needs, then we must conclude that if we don’t have it right now it is because our Father knows that we don’t need (in the true sense of the word) it right now.

3. The diagnosis of “little faith.” So, what is the problem? Gospel-amnesia. When you forget who you are, you quit resting in the Father’s provision, you start relying on your own wisdom, and you try to do God’s job. All this results in functional ministry anxiety and a catalog of bad personal and ministry choices. Jesus’ diagnosis is quite stinging. He says that the problem is that no matter what we say we believe, there are moments when we essentially live like pagans. We live (even in ministry) like there is no God, let alone a God who has adopted us into his family and showers us moment by moment with his forgiving, empowering, and transforming grace. Because he is my Father, it is impossible for me to ever be alone in ministry, to ever be left to my own resources.

Seeking God’s kingdom in ministry means many things, but surely it means remembering his fatherly presence, relying on his fatherly care, resting in his fatherly wisdom, and trusting in his fatherly grace. Then we can say no when it is the appropriate response of faith, we don’t attempt to control what is already under the Father’s wise control, and we aren’t tempted to do more than we are able to do.

Pastor, preach this gospel to yourself today for your sake, for the sake of your family, for the sake of those to whom you minister, and for the sake of the Father’s glory.

These are good reminders for all of us.

Homosexuality is a Sin No Matter What Dress You Put On It

Reblogged from Timothy J. Hammons:

Any time you mention the reality of homosexuality being a sin in the blogosphere, it’s not long before someone like Curb comes along and tries to defend the practice as loving, while condemning those who point to its sinfulness. In the interest of dissecting their arguments, I will use Curb’s latest piece to show the falseness of his arguments.

He writes:

Read more… 2,085 more words

Worth reading again...

Bill Whittle on the Failing Euro, Failing Airbus and the Warning to America

I found this video at Hotair.com which offers its own insightful evaluation after the video. But the video itself is gripping as Bill Whittle explains why an Airbus A330, Air France Flight 447, crashed into the Atlantic back in 2009. The Airbus, made by France, decided to make the plane smarter than the pilots. Instead of the plane responding to the captain in the stall created by the smartness of the plane itself, it averaged the response between the captain of the plane, and the junior officer in the right hand seat of the cockpit. The end result: it crashed into the Atlantic.

The same thing is happening to the Euro between Germany and Greece, causing that monetary system to crash as well. The signs of stalling are also apparent in the U.S. economy, unless we take action, and stick to flying what has worked in the U.S. for 200 years. For the sake of the analogy, that means flying on Boeing.

Watch the video:

Here is what Hotair’s Ed Morrissey had to say:

Frankly, the information on the Air France crash is rather unnerving.  I hadn’t heard those details before now, but it sounds like a great reason to stick with Boeing when possible.  It works well as an analogy in this case, though, and perhaps in a few others.  For instance, the problem in rapidly-rising health-care costs is a combination of technological advances that are difficult to comprehend, a legal atmosphere that forces providers to practice defensive medicine unnecessarily, and the shielding of price signals from consumers by the presence of third-party payers.  Because we don’t see the problems clearly, we respond in irrational ways — and because we tend to fear what we don’t comprehend, we’re reacting by making the third-party payer and signal-shielding issues worse instead of better.

Europe has a reason for the disunity, which goes to the core of their experiment: multiple sovereign nations managing a single currency.  Germans end up having to suffer the consequences of irresponsibility in Greece, Spain, and France without having any real political power to prevent or punish it, short of pulling out of the euro.  That has always been the rot at the center of the euro, and it was just a matter of time until it became a critical problem.  The only way the euro would work in the long run would have been a federalization of Europe into one sovereign entity, an outcome that its peoples clearly do not want and which European language and cultural barriers wouldn’t allow even if popular sentiment supported unification initially.  The UK looks like the most brilliant nation in Europe for its longstanding and prescient Euro skepticism.

The US doesn’t have that problem with the dollar; we just have the same sense of unreality and problems reading the signals.  We can act to prevent the dollar’s stall that will surely come when the entitlement collapse arrives.  The only question is whether we will.

Tiger Woods and Hank Haney: The Big Miss

I recently finished reading The Big Miss by Hank Haney, who was Tiger’s coach from 2004 until 2010. Given that I have developed a recent fascination for the game of golf, I’ve also enjoyed reading about those who play it well. Since Tiger Woods has been lauded as the greatest player ever to play the game (a statement that will always be open for debate), I wanted to read more about him and his game.

This isn’t an official book review, just some of my thoughts about Woods and the game. If you want an official review, here is a bit from Geoff Shackelford of Golf Digest.com:

Tiger Woods should be grateful Hank Haney wrote The Big Miss.

Not that the book will ever elicit any emotion from Woods other than a Mt. St. Helens fury of bulging-eye bitterness upon mention of the book’s tantalizing title. Nor is it hard to see why such a private, obsessive-compulsive control freak finds the new book to be the ultimate betrayal, even as he has shown little loyalty to those who’ve worked for him at meager wages considering the pressures involved. Yet after flying through this 247-page, mostly breezy and fascinating look into the life of a champion, I suspect most readers will ultimately have a newfound respect for Woods. I know I do.

OK, you get the idea. The book really exposes the underbelly of an obsessive-compulsive personality who happens to be extremely talented.

What struck me about the book is that it really exposed what a lonely person Tiger must be. With every relationship that is seen, from Haney’s, to that of his caddie, to his relationship with Elin, his former wife, everyone has to walk on eggs shells around him. Even those who are hired to criticize him so that he gets better, have to be so careful about that criticism or they will anger the Tiger. It’s truly sad. No one can be really open and honest with the man for fear of bringing about the wrath of that Tiger. I guess you could say he is aptly named, but that is not as it should be.

No one should have that right to live in such a manner where apologies are never accepted, and forgiveness is never given. Those aspects of a relationship are vital if the relationship is ever going to get beyond the surface level. Tiger is shown to be a person that if you cross him once, you are done. I can only imagine the wrath that has been poured out in Haney’s direction since the publication of the book (as Shackelford pointed out above). Instead of learning from the mistakes he makes with people, and forgiving them for their mistakes with him, Tiger simply cuts them off. The door to Tiger closes and that will lead to more loneliness in the end. For that reason, I pity Tiger. He will never have any true and lasting friendships because everyone will always be beholden to the Tiger for acceptance. They will never know the man behind the mask.

The other aspect of the book that just blew me away was seeing how truly talented a man he is when it comes to golf, and how difficult the game really is. Some of the practice drills that Tiger would go through on the driving ranges are incredible. Haney describes one drill he goes through using his irons where he hits the ball low to the left, middle, then the right, then medium height to the left, middle and right, then high in same pattern. For anyone who plays golf as an amateur, such control is simply beyond our comprehension. Every time I go to the driving range, my goal is simple: hit is straight. I don’t care if it goes 15 feet, if it’s straight, I won’t beat myself up too badly.

Tiger’s talent and commitment are to be admired. He has been given a gift, yet he never rested on that gift. Whereas most golfers are happy to get their occasional championship win, Tiger never was. He wanted more than just the occasional win. He wanted to be the best there is and was in the game. The sad truth is that it was this goal that really has led to his mediocrity in recent years.

Tiger got to the point of thinking: “It will never be enough.” In other words, no matter how many wins he achieves, it would never be enough and that is what led to the distractions that are dooming his career. Haney goes into great length to let us know about those distractions, like the desire to be a Navy Seal, to the point that he would train with them on a regular basis. Haney said that is what truly injured Tiger’s knee, not his golf swing. More often than not, it is the distractions that keep many of us from reaching our goals.

I remember getting to know some of the swimmers at A&M while I was there. At that time in the late 1980s, we had one of best swimmers in the butterfly in the country. Everyone expected him to make the Olympic Swim team for that stroke, but he failed to qualify. How was it that the best butterfly swimmer in the nation failed to make the Olympic Swim Team? He got distracted by the desire to grow a beard. The summer before the trials he grew a full beard that made the girls swoon. But the beard did something that neither he, nor his coach thought about. It changed his stroke. Instead of coming cleanly out of the water, he had to come up higher than normal in order to get air. This went undiscovered until after the trials, in which he did shave. But the damage was done. His stroke had been altered just enough to keep him off the swim team.

That is what Tiger has been doing since about 2008. He has allowed himself to become distracted, whether it was training with the Navy Seals, to the affairs. That is what has kept him from winning and what eventually led Haney to resign as Tiger’s coach. The greatness of his talent is all that he is resting on at this point and the reason he doesn’t win as much.

I don’t pity him in this area. He has all the money he could ever need and all the championships he needs to go down in history as one of the greatest players of the game. But his relationships with people still suffer. It’s like many people who become famous or powerful. Those who criticize, rightly or wrongly, are cut off. Tiger has done what many do, surrounded himself with “yes” men (another reason Haney stepped down. Tiger wasn’t listening any longer). That is sad.

Neal Boortz … Excellent Commencement Speech …

Neal Boortz Gives Excellent Commencement Speech at Texas A&M Graduation

UPDATE: Apparently Boortz didn’t give this speech anywhere recently, but wrote it to show what he would say IF he was ever invited to speak at a commencement speech.

I found this transcript via The Ghostfighters and Maria and wanted to share the speech with you. Neal Boortz is a nationally syndicated talk-show host, a Texan and a graduate from Texas A&M University, my alma matter. He gave the following speech there recently and I think it falls under the category of: What Every Graduate Needs to Know!

 

I was just going to offer snippets, but the entire speech is worth reading. Also, I think he might have been too hard on the faculty at A&M. I may be wrong. But I don’t remember a strong push into liberalism while I was there back in the late 1980s. It also seems to me that A&M is in the habit of bringing in conservatives for their commencement speeches.

 

Here is Boortz’ speech:

“I am honored by the invitation to address you on this august occasion. It’s about time. Be warned, however, that I am not here to impress you; you’ll have enough smoke blown up your bloomers today. And you can bet your tassels I’m not here to impress the faculty and administration. You may not like much of what I have to say, and that’s fine. You will remember it though. Especially after about 10 years out there in the real world. This, it goes without saying, does not apply to those of you who will seek your careers and your fortunes as government employees.

This gowned gaggle behind me is your faculty. You’ve heard the old saying that those who can – do. Those who can’t – teach. That sounds deliciously insensitive. But there is often raw truth in insensitivity, just as you often find feel-good falsehoods and lies in compassion. Say good-bye to your faculty because now you are getting ready to go out there and do. These folks behind me are going to stay right here and teach.

By the way, just because you are leaving this place with a diploma doesn’t mean the learning is over. When an FAA flight examiner handed me my private pilot’s license many years ago, he said, “Here, this is your ticket to learn.” The same can be said for your diploma. Believe me, the learning has just begun.

Now, I realize that most of you consider yourselves Liberals. In fact, you are probably very proud of your liberal views. You care so much. You feel so much. You want to help so much. After all, you’re a compassionate and caring person, aren’t you now? Well, isn’t that just so extraordinarily special. Now, at this age, is as good a time as any to be a liberal; as good a time as any to know absolutely everything. You have plenty of time, starting tomorrow, for the truth to set in.

Over the next few years, as you begin to feel the cold breath of reality down your neck, things are going to start changing pretty fast… Including your own assessment of just how much you really know.

So here are the first assignments for your initial class in reality: Pay attention to the news, read newspapers, and listen to the words and phrases that proud Liberals use to promote their causes. Then, compare the words of the left to the words and phrases you hear from those evil, heartless, greedy conservatives.

From the Left you will hear “I feel.” From the Right you will hear “I think.” From the Liberals you will hear references to groups — The Blacks, the Poor, the Rich, the Disadvantaged, the Less Fortunate. From the Right you will hear references to individuals. On the Left you hear talk of group rights; on the Right, individual rights.

That about sums it up, really: Liberals feel. Liberals care. They are pack animals whose identity is tied up in group dynamics. Conservatives think — and, setting aside the theocracy crowd, their identity is centered on the individual.

Liberals feel that their favored groups have enforceable rights to the property and services of productive individuals. Conservatives, I among them I might add, think that individuals have the right to protect their lives and their property from the plunder of the masses.

In college you developed a group mentality, but if you look closely at your diplomas you will see that they have your individual names on them. Not the name of your school mascot, or of your fraternity or sorority, but your name. Your group identity is going away. Your recognition and appreciation of your individual identity starts now.

If, by the time you reach the age of 30, you do not consider yourself to be a conservative, rush right back here as quickly as you can and apply for a faculty position. These people will welcome you with open arms. They will welcome you, that is, so long as you haven’t developed an individual identity. Once again you will have to be willing to sign on to the group mentality you embraced during the past four years.

Something is going to happen soon that is going to really open your eyes. You’re going to actually get a full time job!

You’re also going to get a lifelong work partner. This partner isn’t going to help you do your job. This partner is just going to sit back and wait for payday. This partner doesn’t want to share in your effort, but in your earnings.

Your new lifelong partner is actually an agent; an agent representing a strange and diverse group of people; an agent for every teenager with an illegitimate child; an agent for a research scientist who wanted to make some cash answering the age-old question of why monkeys grind their teeth. An agent for some poor demented hippie who considers herself to be a meaningful and talented artist, but who just can’t manage to sell any of her artwork on the open market.

Your new partner is an agent for every person with limited, if any, job skills, but who wanted a job at City Hall. An agent for tin-horn dictators in fancy military uniforms grasping for American foreign aid. An agent for multi-million dollar companies who want someone else to pay for their overseas advertising. An agent for everybody who wants to use the unimaginable power of this agent’s for their personal enrichment and benefit.

That agent is our wonderful, caring, compassionate, oppressive government. Believe me, you will be awed by the unimaginable power this agent has. Power that you do not have. A power that no individual has, or will have. This agent has the legal power to use force, deadly force to accomplish its goals.

You have no choice here. Your new friend is just going to walk up to you, introduce itself rather gruffly, hand you a few forms to fill out, and move right on in. Say hello to your own personal one ton gorilla. It will sleep anywhere it wants to.

Now, let me tell you, this agent is not cheap. As you become successful it will seize about 40% of everything you earn. And no, I’m sorry, there just isn’t any way you can fire this agent of plunder, and you can’t decrease its share of your income. That power rests with him, not you.

So, here I am saying negative things to you about government. Well, be clear on this: It is not wrong to distrust government. It is not wrong to fear government. In certain cases it is not even wrong to despise government for government is inherently evil. Yes, a necessary evil, but dangerous nonetheless, somewhat like a drug. Just as a drug that in the proper dosage can save your life, an overdose of government can be fatal.

Now let’s address a few things that have been crammed into your minds at this university. There are some ideas you need to expunge as soon as possible. These ideas may work well in academic environment, but they fail miserably out there in the real world.

First is that favorite buzz word of the media and academia: Diversity! You have been taught that the real value of any group of people – be it a social group, an employee group, a management group, whatever – is based on diversity. This is a favored liberal ideal because diversity is based not on an individuals abilities or character, but on a person’s identity and status as a member of a group. Yes, it’s that liberal group identity thing again.

Within the great diversity movement group identification – be it racial, gender based, or some other minority status – means more than the individuals integrity, character or other qualifications.

Brace yourself. You are about to move from this academic atmosphere where diversity rules, to a workplace and a culture where individual achievement and excellence actually count. No matter what your professors have taught you over the last four years, you are about to learn that diversity is absolutely no replacement for excellence, ability, and individual hard work. From this day on every single time you hear the word “diversity” you can rest assured that there is someone close by who is determined to rob you of every vestige of individuality you possess.

We also need to address this thing you seem to have about “rights.” We have witnessed an obscene explosion of so-called “rights” in the last few decades, usually emanating from college campuses.

You know the mantra: You have the right to a job. The right to a place to live. The right to a living wage. The right to health care. The right to an education. You probably even have your own pet right – the right to a Beemer for instance, or the right to have someone else provide for that child you plan on downloading in a year or so.

Forget it. Forget those rights! I’ll tell you what your rights are. You have a right to live free, and to the results of 60% -75% of your labor. I’ll also tell you have no right to any portion of the life or labor of another.

You may, for instance, think that you have a right to health care. After all, President Obama said so, didn’t he? But you cannot receive health-care unless some doctor or health practitioner surrenders some of his time – his life – to you. He may be willing to do this for compensation, but that’s his choice. You have no “right” to his time or property. You have no right to his or any other person’s life or to any portion thereof.

You may also think you have some “right” to a job; a job with a living wage, whatever that is. Do you mean to tell me that you have a right to force your services on another person, and then the right to demand that this person compensate you with their money? Sorry, forget it. I am sure you would scream if some urban outdoors men (that would be “homeless person” for those of you who don’t want to give these less fortunate people a romantic and adventurous title) came to you and demanded his job and your money.

The people who have been telling you about all the rights you have are simply exercising one of theirs – the right to be imbeciles. Their being imbeciles didn’t cost anyone else either property or time. It’s their right, and they exercise it brilliantly.

By the way, did you catch my use of the phrase “less fortunate” a bit ago when I was talking about the urban outdoors men? That phrase is a favorite of the Left. Think about it, and you’ll understand why.

To imply that one person is homeless, destitute, dirty, drunk, spaced out on drugs, unemployable, and generally miserable because he is “less fortunate” is to imply that a successful person – one with a job, a home and a future – is in that position because he or she was “fortunate.” The dictionary says that fortunate means “having derived good from an unexpected place.” There is nothing unexpected about deriving good from hard work. There is also nothing unexpected about deriving misery from choosing drugs, alcohol, and the street.

If the Liberal Left can create the common perception that success and failure are simple matters of “fortune” or “luck,” then it is easy to promote and justify their various income redistribution schemes. After all, we are just evening out the odds a little bit. This “success equals luck” idea the liberals like to push is seen everywhere. Former Democratic presidential candidate Richard Gephardt refers to high-achievers as “people who have won life’s lottery.” He wants you to believe they are making the big bucks because they are lucky. It’s not luck, my friends. It’s choice. One of the greatest lessons I ever learned was in a book by Og Mandino, entitled, “The Greatest Secret in the World.” The lesson? Very simple: “Use wisely your power of choice.”

That bum sitting on a heating grate, smelling like a wharf rat? He’s there by choice. He is there because of the sum total of the choices he has made in his life. This truism is absolutely the hardest thing for some people to accept, especially those who consider themselves to be victims of something or other – victims of discrimination, bad luck, the system, capitalism, whatever. After all, nobody really wants to accept the blame for his or her position in life. Not when it is so much easier to point and say, “Look! He did this to me!” than it is to look into a mirror and say, “You S. O. B.! You did this to me!”

The key to accepting responsibility for your life is to accept the fact that your choices, every one of them, are leading you inexorably to either success or failure, however you define those terms.

Some of the choices are obvious: Whether or not to stay in school. Whether or not to get pregnant. Whether or not to hit the bottle. Whether or not to keep this job you hate until you get another better-paying job. Whether or not to save some of your money, or saddle yourself with huge payments for that new car.

Some of the choices are seemingly insignificant: Whom to go to the movies with. Whose car to ride home in. Whether to watch the tube tonight, or read a book on investing. But, and you can be sure of this, each choice counts. Each choice is a building block – some large, some small. But each one is a part of the structure of your life. If you make the right choices, or if you make more right choices than wrong ones, something absolutely terrible may happen to you. Something unthinkable. You, my friend, could become one of the hated, the evil, the ugly, the feared, the filthy, the successful, the rich.

The rich basically serve two purposes in this country. First, they provide the investments, the investment capital, and the brains for the formation of new businesses. Businesses that hire people. Businesses that send millions of paychecks home each week to the un-rich.

Second, the rich are a wonderful object of ridicule, distrust, and hatred. Few things are more valuable to a politician than the envy most Americans feel for the evil rich.

Envy is a powerful emotion. Even more powerful than the emotional minefield that surrounded Bill Clinton when he reviewed his last batch of White House interns. Politicians use envy to get votes and power. And they keep that power by promising the envious that the envied will be punished: “The rich will pay their fair share of taxes if I have anything to do with it.” The truth is that the top 10% of income earners in this country pays almost 50% of all income taxes collected. I shudder to think what these job producers would be paying if our tax system were any more “fair.”

You have heard, no doubt, that the rich get richer and the poor get poorer. Interestingly enough, our government’s own numbers show that many of the poor actually get richer, and that quite a few of the rich actually get poorer. But for the rich who do actually get richer, and the poor who remain poor .. there’s an explanation — a reason. The rich, you see, keep doing the things that make them rich; while the poor keep doing the things that make them poor.

Speaking of the poor, during your adult life you are going to hear an endless string of politicians bemoaning the plight of the poor. So, you need to know that under our government’s definition of “poor” you can have a $5 million net worth, a $300,000 home and a new $90,000 Mercedes, all completely paid for. You can also have a maid, cook, and valet, and a million in your checking account, and you can still be officially defined by our government as “living in poverty.” Now there’s something you haven’t seen on the evening news.

How does the government pull this one off? Very simple, really. To determine whether or not some poor soul is “living in poverty,” the government measures one thing — just one thing. Income.

It doesn’t matter one bit how much you have, how much you own, how many cars you drive or how big they are, whether or not your pool is heated, whether you winter in Aspen and spend the summers in the Bahamas, or how much is in your savings account. It only matters how much income you claim in that particular year. This means that if you take a one-year leave of absence from your high-paying job and decide to live off the money in your savings and checking accounts while you write the next great American novel, the government says you are living in poverty.”

This isn’t exactly what you had in mind when you heard these gloomy statistics, is it? Do you need more convincing? Try this. The government’s own statistics show that people who are said to be “living in poverty” spend more than $1.50 for each dollar of income they claim. Something is a bit fishy here. Just remember all this the next time Charles Gibson tells you about some hideous new poverty statistics.
Why has the government concocted this phony poverty scam? Because the government needs an excuse to grow and to expand its social welfare programs, which translates into an expansion of its power. If the government can convince you, in all your compassion, that the number of “poor” is increasing, it will have all the excuse it needs to sway an electorate suffering from the advanced stages of Obsessive-Compulsive Compassion Disorder.

I’m about to be stoned by the faculty here. They’ve already changed their minds about that honorary degree I was going to get. That’s OK, though. I still have my PhD. in Insensitivity from the Neal Boortz Institute for Insensitivity Training. I learned that, in short, sensitivity sucks. It’s a trap. Think about it – the truth knows no sensitivity. Life can be insensitive. Wallow too much in sensitivity and you’ll be unable to deal with life, or the truth, so get over it.

Now, before the dean has me shackled and hauled off, I have a few random thoughts.

* You need to register to vote, unless you are on welfare. If you are living off the efforts of others, please do us the favor of sitting down and shutting up until you are on your own again.

* When you do vote, your votes for the House and the Senate are more important than your vote for President. The House controls the purse strings, so concentrate your awareness there.

* Liars cannot be trusted, even when the liar is the President of the country. If someone can’t deal honestly with you, send them packing.

* Don’t bow to the temptation to use the government as an instrument of plunder. If it is wrong for you to take money from someone else who earned it — to take their money by force for your own needs — then it is certainly just as wrong for you to demand that the government step forward and do this dirty work for you.

* Don’t look in other people’s pockets. You have no business there. What they earn is theirs. What you earn is yours. Keep it that way. Nobody owes you anything, except to respect your privacy and your rights, and leave you the hell alone.

* Speaking of earning, the revered 40-hour workweek is for losers. Forty hours should be considered the minimum, not the maximum. You don’t see highly successful people clocking out of the office every afternoon at five. The losers are the ones caught up in that afternoon rush hour. The winners drive home in the dark.

* Free speech is meant to protect unpopular speech. Popular speech, by definition, needs no protection.

* Finally (and aren’t you glad to hear that word), as Og Mandino wrote,

1. Proclaim your rarity. Each of you is a rare and unique human being.

2. Use wisely your power of choice.

3. Go the extra mile, drive home in the dark.

Oh, and put off buying a television set as long as you can. Now, if you have any idea at all what’s good for you, you will get out of here and never come back. Class dismissed”

16 Year Old Gets It Right on Gay Marriage and the Left

Madeleine McAulay, a 16-year-old native of North Carolina gets it right when it comes to the left and the controversy about Gay “marriage.” She points out how ludicrous it is that President Obama is considered wise because he gets his opinion about gay marriage from his two daughters, but she’s considered mean, homophobic and backwards because she doesn’t share the same opinion as those on the left. I hope there are more and more 16 year olds who understand the issue like Madeleine. Watch the video:

Michael J. Fox is Changing Course

Good news on the pro-life front. Michael J. Fox, who has been a proponent of using embryonic stem-cell research in the hunt for a cure to Parkinson’s disease has admitted that a cure will more than likely come from another source, besides stem-cell research.

Last week Fox revealed he now believes that other lines of research hold more promise. “There have been some issues with stem cells, some problems along the way,” Fox told ABC News. “An answer may come from stem cell research but it’s more than likely to come from another area.”

The rest of the story is found here.

As you may recall, Fox was a proponent of using stem-cell research in finding a cure for the disease that he has to the point that he was in a political ad to help elect Claire McCaskill to the U.S. Senate back in 2006. He purposely did not use his medicine for the filming of the commercial in order to add drama. He was heavily criticized for doing just that and then those who criticized him were then demonized. I wrote about it here (hard to believe I have posts going back to 2006).

While I was critical of him then, I’m glad to see his coming around to a more pro-life position on the matter. And no, I wasn’t one of the ones that were demonized for my criticizing him. My readership is far too small. Please note, that his turning from the pro-abort crowd’s position to the pro-life position was based upon science. Those on the pro-life side have known since this debate began that the stem-cell research being done was not likely to produce any results and hasn’t shown a lot of promise (George Bush showed this to be true in his book as well, even though he approved a certain number of embryonic stem cells to be used for research.) Hopefully, those on the left will give up their pursuit of such research.

Moral Conformity?

Every time I listen to the White Horse Inn radio broadcast I’m reminded that what we want in the church for our congregation is not moral conformity, but regeneration. I know this may come as a shock to many, since they believe the church to be a place with lots of rules to live by.

Many of you know the rules: Do not smoke, cuss or chew, or go with girls who do. There are many more unspoken rules that are placed upon those of us of faith that are found nowhere in Scripture. For instance, I once has a step-grandfather show moral outrage toward me because me and my father toasted Sam Houston at the dinner table during Thanksgiving one year. I guess there is a little book of rules for pastors that says that pastors shall never show any sense of joy, humor, or camaraderie while dinning with smug moralists. I guess I failed his test for righteousness.

Yet, we all fail all tests for righteousness no matter what rules may be placed before us. This is why the church should not be a place of rules, especially the unspoken ones like: a woman should never wear white shoes after Labor Day! This is really important in high-fashion churches. Another rule I became aware of in the South was that pastors are never, ever, ever, to grow facial hair. Apparently, Jesus wouldn’t be acceptable in such established and righteous churches.

The point is that while we may conform to a lot of spoken and unspoken rules, that is not what we want for our members. We want regeneration for our members. We want our members to be participants of the first resurrection, to be born again, to be made new again by the Holy Spirit. None of those things can happen in a church full of man-made rules.

This is why it is so important that our pastors preach the gospel. This is what is necessary in our churches because the gospel in it’s fullness shows us our inadequacy in living the perfect life. When I say the “perfect life” I do not mean perfect life in some human standard which many may think we have obtained, such as having the perfect job, with a beautiful wife, and 2.5 children, a BMW, a timeshare in the Rockies and one down in Destin, Florida, along with plenty of stocks and bonds for retirement along with a bunch of gold in the closet, and plenty of guns and ammo in preparation for armageddon. That is not the perfect life I’m referring to.

The perfect life I’m referring to means that we are living in complete conformity to God’s Law and His revealed will. This means that we have not sinned at all, not even once, not even a tiny bit. We have been in perfect conformity to all Ten Commandments and have not erred once.

Given that most of us have broken the Seventh Commandment alone, just in our lust of the opposite sex, shows that we don’t measure up in this regard. All it takes to break all Ten Commandments is to break one alone.

The gospel shows us this reality: we are condemned by the Law and the Lawgiver. Yet, there is ONE who did keep the Law perfectly, and did have the perfect life before the Father. He told us He was in perfect communion with the Father and perfect in His obedience to the Father. John 5:30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

There is quite a bit of truth in that statement. Jesus is in a dispute with the Jews who have accused Him of breaking the Sabbath by healing a man on that day, and by making Himself equal with the Father, which was blasphemous. Jesus doesn’t deny that He healed on the Sabbath. He also doesn’t deny that He is equal with the Father. In fact, He confirms both by saying that He does what the Father directs Him to do with perfect obedience to the Father. For this reason, He is given authority to judge all mankind and give eternal life to those who believe in His word. He has a right to heal on the Sabbath and claim equality with the Father. While the Jews recognized these two realities, they failed to understand them correctly.

To believe these truths about Christ take a converted heart. In other words, we must be born-again in order to believe in Christ for salvation. All the morality in the world cannot bring this about. In fact, morality itself is a hindrance to the gospel because when we obey the moral codes of whatever society in which we live, we are under the illusion that we do not need the gospel, or conversion, or salvation. Morality actually hinders us in seeing our need for Christ. It makes us believe that we are OK in the culture in which we live and therefore, we are OK with God.

We are not OK with God. We all stand condemned as sinners and if we do not believe in Jesus Christ for salvation, we will remain condemned for all of eternity (read John 5:24-30). This is why it is so important that pastors do not preach moralism, but preach Christ crucified. To preach moralism hinders the gospel, and weakens the church. Preaching moralism makes those inside the church think they can do it on their own. But we cannot. We cannot save ourselves. We cannot convert ourselves. We cannot make ourselves morally clean before the Father. We cannot cause ourselves to grow spiritually. We cannot do anything for ourselves.

Only Christ can save us. He is the giver of life. He is the One that we look to be cleaned up and changed. Moralism cannot do this, only Christ alone. This is why the church cannot be a place for moral conformity. It must be a place of humility where we see our true moral bankruptcy, which leads us back to Christ, time and time again. We may be moral in the end, but that is not the goal. The goal is the gospel and the gospel doesn’t need our moral conformity.